1917年丁巳复辟,张勋被复辟派尊称为“武圣”,康有为被尊称为“文圣”。复辟失败后,张勋一蹶不振,其他复辟派骨干也大都见大势已去,复辟无望,销声匿迹,惟独康有为一直不死心,仍不遗余力地继续策划复辟。康有为之所以不同于其他复辟派,仍坚持复辟,是因为他不仅有一般复辟派忠于清室,眷恋前朝,希图通过复辟成为中兴功臣的一面,而且还有一整套复辟的理论。他的复辟理论的核心,就是反对民主共和制,主张虚君共和制,即君主立宪制。认为实行民主共和必使国家乱亡,只有实行虚君共和才 Ding Si restoration in 1917, Zhang Xun was resurrected as “Wu Sheng”, Kang Youwei is revered as “Wen Sheng.” After the failure of restoration, Zhang Hsun was sluggish. Most of the restosists of the restorationists also saw the general trend gone and were hopelessly restored and disappeared. However, Kang Youwei continued to spare no efforts to continue the planning of restoration. The reason why Kang Youwei differs from other restorationists is that he insisted on restoration because he not only has the general restorationists loyal to the Qing Room but also attached himself to the former DPA, and hopes to pass the restoration as the hero of ZTE. He also has a set of theories of restoration. The core of his theory of restoration lies in opposing democratic republicanism and advocating a constitutional monarchy that is a constitutional monarchy. That the implementation of a democratic republic will make the country perish, only the implementation of virtual Jun republic