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马克思的共产主义和黑格尔的自由国家并不具有同质性。从根本上讲,黑格尔的国家作为绝对精神在世俗界的政治幻象,是绝对理念的完美体现,因而在终极史的意义上规定了历史道路的终点。马克思的革命理论使黑格尔费心论证的历史终结走向破产。马克思的共产主义并不是某种固定的社会形式,而是一个使现存世界不断革命化的运动过程。共产主义理论作为一种哲学的本体论追求,是将理想性与现实性内化并统一的信仰,这个信仰将为人类的安身立命提供无穷无尽的指向性。
Marx’s communism and Hegel’s free country are not homogeneous. Fundamentally speaking, the Hegelian state, as a political illusion of the absolute spirit in the secular world, is a perfect embodiment of the absolute idea and thus sets the end of the historical road in the ultimate meaning of history. Marx’s revolutionary theory brought the end of Hegel’s arduous argument to bankruptcy. Marx’s communism is not a fixed form of society, but a movement that revolutionizes the existing world. As a philosophical ontological pursuit, communist theory is a belief that internalizes and unifies ideality and reality. This belief will provide endless directivity to mankind’s life and destiny.