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古代按季节制定农事的政令称为“时令”。“时令”类文献的内容一般可以分为“时”(天象物候)和“令”(官法政令)两部分。目前所见出土文献中有不少“时令”类内容:上博简《鲍叔牙与隰朋之谏》中的“九月除路,十月而徒梁成,一之日而车梁成”一句属于“令”(官法政令),青川木牍《田律》、张家山汉简《田律》等法律文书中的相关规定则是“时令”类内容在成文法中的体现;银雀山汉简“阴阳时令”类古书中的大部分内容兼具“时”和“令”两部分,跟《管子》的《幼官》、《四时》、《五行》诸篇多有对应,是具有阴阳五行思想的“时令”类文献;秦汉简日书中保存的某些“时令”类内容往往经过数术家的改造,对实际生产活动没有多少积极意义。
In ancient times, the ordinance for formulating agriculture according to the season is called “seasonal”. “Seasonal ” category of the contents of the literature can generally be divided into “时 ” (天象 物候) and “令 ” (官政令令) in two parts. At present, there are many documents unearthed in the “Seasonal ” categories: “The aboriginal scholar of BaoShuYa and shangpeng” in the bamboo slips of “ ”Is a “ Order ”(Official Decree), Qingchuan Muli“ law of the land ”, Zhang Jiashan Han bamboo“ Tian law ”and other relevant provisions of the legal instruments is “ seasonal ”class content in the written law ; Most of the ancient books of Yin and Yang Dynasties include the two parts of “时” and “令”, which are the same as the “Young officer” of “Guanzi” “,” Five Elements “are more correspondence, is a” Yin and Yang “thinking” seasonal “class literature; Qin and Han Dynasties saved some of the” seasonal "content often after several artists transformation, right The actual production activity does not have much positive meaning.