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一、“阴阳”对立统一与髹饰“空间艺术”对立统一规律是宇宙的根本规律,不论在自然界、人类社会和人们的思想中,都是普遍存在的。矛盾着的对立面又统一、又斗争,由此推动事物的运动、变化和发展。这是唯物辩证法的科学理论。而我国古代哲学家看到一切现象都有正反两方面,就用阴阳这个概念来解释自然界两种对立和相互消长的物质势力。《易传》提出“一阴一阳之谓道”的学说,即把阴阳交替看作宇宙的根本规律。正如《老子》所说:“万物负阴而抱阳”,肯定阴阳的矛盾势力是事物本身所固有的。按《易传》是《周易》的组成部分,是战国末期或秦汉之际儒学家对《周易》的各种解释,其内容保存了我国古代若干朴素辩证法的观点。
I. The Unity of Opposition and Unity and the Decoration of “Yin and Yang” The unity of opposites of “space art” is the fundamental law of the universe, and it is ubiquitous in nature, in human society and in people’s thinking. Opposite contradictions and unity, but also fight, thereby promoting the movement of things, change and development. This is the scientific theory of materialist dialectics. While ancient Chinese philosophers saw both positive and negative phenomena in all phenomena, they used the concept of yin and yang to explain two kinds of material forces opposing and mutually expending in nature. Yi Zhuan proposed the doctrine of “one yin and one yang of the Tao”, that is, the alternating yin and yang is regarded as the fundamental law of the universe. As “Lao Tzu” said: “All things are yin yang and yang yang”, and we affirm that the contradictory forces of yin and yang are intrinsic to things themselves. According to Yi Zhuan, an integral part of The Book of Changes, Confucianists interpret the Book of Changes from the end of the Warring States Period or between the Qin and Han Dynasties. Its content preserves the viewpoints of some simple dialectics in ancient China.